By Mary Daly
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Extra info for Beyond God the Father: Toward a Philosophy of Women's Liberation
Sample text
Seen from a critical perspective, it is obvious that the presupposition of the cognitive process of writing being similar for each individual, regardless of lived experiences, must be a delusion, particularly if set against the post-structuralist insight of the situatedness of all knowledge. The understanding of epistemological progression in the neutral terms of ‘sorting’ and ‘structuring’, further underlines the limitations of this model—not only, but certainly more acutely pronounced, when confronted with a critical tradition like feminist theory.
2004. ’ Auto/Biography 12: 201–235. Stanley, Liz and Sue Wise. 2000. ‘But the Empress has no Clothes! Some Awkward Questions About the “Missing Revolution in Feminist Theory”’. Feminist Theory, 1: 261–288. Stead, Naomi. 2010. ‘Writing the City, or, The Story of a Sydney Walk’, NORA: Nordic Journal of Feminist and Gender Research 18(4): 226–245. Tamboukou, Maria. 2010. Nomadic Narratives, Visual Forces. Gwen John’s Letters and Paintings. New York: Peter Lang Publishing. Thornton Dill, Bonnie and Ruth Enid Zambrana, eds.
Bränström Öhman, Annelie and Mona Livholts, eds. 2007. Genus och det akademiska skrivandets former. [Gender and Forms of Academic Writing] Lund: Studentlitteratur. Bränström Öhman, Annelie. 2008. ” On Emotional Leaks in Academic Texts and Rooms’], Tidskrift för Genusvetenskap 2: 7–32. Brettschneider, Marla. 2005. The Family Flamboyant: Race Politics, Queer Families, Jewish Lives. Albany: State University of New York Press. Bryant, Lia and Mona Livholts. 2007. ‘Exploring the Gendering of Space by Using Memory Work as a Reflexive Research Methodology’, International Journal of Qualitative Methods 6(3): 29–44.