The Trinitarian Theology of Hilary of Poitiers by Mark Weedman

By Mark Weedman

This e-book deals a brand new examining of Hilarys Trinitarian theology that takes into consideration the ancient context of Hilarys suggestion. It indicates how Hilarys exile altered his theological sensibility, and it examines the theological issues that emerged from this new context.

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Exegesis lies at the core of Hilary’s thought throughout his career, but in De Trinitate he reveals some new strategies that are directly inÁuenced by his participation in the Homoian conÁict. These exegetical strategies go a long way towards determining the shape of his mature thought. In Chapter Six, I explore his doctrine of God from De Trinitate 7 by focusing on his use of the concepts “name” and “birth” to explain the relationship between the Father and the Son. Chapter Seven then brings full circle the story I began in Chapter One.

C. Hinrichs’, 1930); Winrich A. Löhr, “Theodotus der Lederarbeiter und Theodotus der Bankier—ein Beitrag zur römischen Theologiegeschichte des zweiten und dritten Jahrhunderts,” Zeitschrift für neutestamentliche Wissenschaft 87 (1996): 101–125; Frederick W. Norris, “Paul of Samosata: Procurator Ducenarius,” Journal of Theological Studies 35 (1984): 50–70. F. Diercks, Opera. Corpus Christianorum Series Latina 4 (Turnholti, Brepols, 1972): 28. 34 chapter one interpretationis. 28 Thus Novatian has encountered a different polemical task.

25 The Christology that supports the language in this passage has roots in the entire Latin tradition. It is Novatian, however, who provides the immediate source for the language, so we begin with him. 27 For these opponents, the most important characteristic of Christ is his humanity, and what “divinity” he manifests is secondary and derived. As a corollary to this point, Novatian’s opponents seize upon Christ’s human weaknesses as proof of his humanity. 18; SC 254, 284: Dignitatem et communionem paternae substaniae Domino detrahentes.

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