By Kevin Bales
Each of the chapters in Understanding worldwide Slavery explores a special aspect of world slavery. Bales investigates slavery's old roots to light up latest puzzles. He explores our simple rules approximately what slavery is and the way the phenomenon suits into our ethical, political, and monetary worlds. He seeks to provide an explanation for how human trafficking brings humans into our towns and the way the call for for trafficked staff, servants, and prostitutes shapes smooth slavery. And he asks how we will learn and degree this regularly hidden crime. all through, Bales emphasizes that to finish worldwide slavery, we needs to first comprehend it. This e-book is a step in that direction.
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Additional resources for Understanding Global Slavery: A Reader
Sample text
Qxd 22 6/24/2005 11:15 AM Page 22 U N D E R STA N D I N G S L AV E RY T O D AY of free workers. So, if slaveholders are feeding on our purchases, it would seem that we should just stop buying those goods. In fact, this may be exactly the wrong thing to do. The revulsion we feel when we consider that we are eating something or wearing something that comes from slave labor is strong. Our reaction is to push that crime away from us, to distance ourselves. The last thing we want to do is support slaveholders in their crime.
First, where are the limits of severity? Second, is the perception of the victim to be privileged even when the severity is slight? Given the propensity to deWne an action as “not evil” when one is a perpetrator, at what point should the perpetrator’s views be given weight? It is a fundamental question: What are the limits of human rights? This is a question beyond this chapter, but I can still suggest a way that it might be resolved. Within the reWnement and extension of human rights, the question of evil can be addressed in two stages.
Debates rage, however, over the relevance of human rights. One side argues that human rights are universal, and the other that they are simply Western constructs being forced onto indigenous cultures. ” Thus many Muslim states, while accepting much of the UDHR, reject the provisions concerning freedom of thought, religious belief, and expression (Articles 18 and 19). What this debate often misses, in its competing “oYcial” positions, is the diversity of views represented by both victims and perpetrators.