By Valerie Bryson
Women's elevated function within the labour marketplace has mixed with issues in regards to the harmful results of lengthy operating hours to push time-related concerns up the coverage schedule in lots of Western countries. This wide-ranging and obtainable publication assesses coverage possible choices within the mild of feminist idea and real proof. The ebook introduces mainstream rules at the nature and political value of time and re-frames them from a feminist viewpoint. It makes use of feminist analyses of women's event and use of time to supply a serious evaluate of rules in Western welfare states. topics coated comprise the effect of 'time poverty' on women's citizenship; gender adjustments in time use and the way those are rewarded; the social meanings of time and even if those fluctuate among men and women; and the function of the prior in framing coverage techniques at the present time. The ebook additionally explores: the importance of transformations among girls; the interconnected nature of private and non-private time; the price of time spent taking care of others; the ideal to time for care; and, the makes use of and barriers of time-use reviews. The publication is key examining for all these drawn to gender inequality, time-use or work/rest-of-life stability. will probably be a useful source for college kids and lecturers during the social sciences.
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Extra resources for Gender and the politics of time: Feminist theory and contemporary debates
Sample text
Their lives were therefore not structured by any external timetable, and they needed no timepiece other than “the cattle clock, the round of pastoral tasks”; he famously concluded that in this “Nuer are fortunate” (1940, pp 101, 103; see also Malinowski, 1990 [1926-27]) More recently, Edward Hall (1989) has made a distinction between ‘monochronic’ time, in which events are scheduled as discrete, 24 Time culture(s) and the social nature of time separate items, and ‘polychronic’ time, in which several things are done simultaneously.
While he argues that the process was more uneven than Thompson suggested, Thrift agrees with him that the time discipline of the clock had been successfully imposed on the British workforce by the 19th century through a mixture of sanctions, encouragement and indoctrination, and he argues that the very strength of 19th-century campaigns for a statutory limitation of working hours showed that workers were no 30 Time culture(s) and the social nature of time longer fighting against the underlying principle of time: “From now on they would win battles, but the war was lost” (1990, p 117).
Resistance to Western time measurement can also be tied in with resistance to Western colonialism. For example, Willem Schendel has analysed the existence of multiple constructions of time in Bangladesh to argue that these should be seen “… not just as ‘pre-modern’ survivals but as an expression and outcome of cultural and political struggles”. He further argues that “Time is not 32 Time culture(s) and the social nature of time just imposed by a global world elite … time can also be a tool in the hands of local groups seeking to impose their own agency on history” (2001, p 38).