By Michael Kimmel
Those essays through profeminist males critique the outside beliefs and underlying messages promoted via the men's circulate. Is it a backlash opposed to feminism or does it reply to men's actual wishes self sustaining of feminism? What does the move say in regards to the acceptable versions of masculinity? whereas the flow might be greater than a number of white middle-aged males in war-paint, chanting and grunting within the woodland, the profeminist males writing right here show their specific quandary with either the outside beliefs and the underlying messages promoted through the circulation. Essays by way of a number of of the leaders of the mythopoetic men's move, together with Robert Bly, reply to the profeminist criticisms, commencing a provocative discussion between males concerning the politics of the modern men's circulation, the "crisis" of masculinity, and the place to head from the following. Spokesperson for the nationwide association for males opposed to Sexism, Michael S. Kimmel is Professor of Sociology on the kingdom college of recent York, Stony Brook, and editor of "Masculinities", a scholarly magazine. His books comprise "Men's Lives", "Men Confront Pornography", and "Manhood in the US: A History."
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Additional info for The Politics of Manhood: Profeminist Men Respond to the Mythopoetic Men's Movement (And the Mythopoetic Leaders Answer)
Sample text
4. Organizational Dynamics. What are the organizational vehicles by which the men's movement will accomplish its aims? What does the evocation of ritual, chanting, drumming, and initiation mean in the context of the movement? I. By exploring these four aspects of the mythopoetic men's movement, we will be able to assess the consequences of the movement, both for men and women individually, and for the larger framework of other movements for social change. In talking about this men's movement, we see it as distinct from the pro-feminist men's movement, even though at least some of the men attracted to Robert Bly also consider themselves pro-feminist.
The search for the deep masculine is actually a search for lost boyhood, that homosocial innocence of preadolescence, at once rough and tumble and sweetly naive. It is an effort to turn back the clock to that time before work and family responsibilities yanked men away from their buddies, from a world of fun. Leslie Fiedler noticed this nostalgic yearning for lost boyhood, a world of homosocial intimacy as the dominant theme in American literature. Unlike European literature, in which the action revolved around adult men and women in domestic entanglements, the American novel allows the young man to escape domesticity by being kidnapped, running away, enlisting in the army, or being shipwrecked.
97) and feminist-inspired male bashing: The emphasis placed in recent decades on the inadequacy of men, and the evil of the patriarchal system, encourages mothers to discount grown men. . Between twenty and thirty percent of American boys now live in a house with no father present, and the demons have full permission to rage. (1990, pp. ) The absence of the father leaves a void in the center of every adult man, a psychic wound that yearns for closure. Without healing the father wound, men are left only with mother, left literally'rith women teaching them how to become men.